‘Religion’s safe, with priestcraft is the war’: Augustan anticlericalism and the legacy of the English Revolution, 1660-1720.

Champion, Justin

(2000)

Champion, Justin (2000) ‘Religion’s safe, with priestcraft is the war’: Augustan anticlericalism and the legacy of the English Revolution, 1660-1720.. The European Legacy, 5 (4).

Our Full Text Deposits

Full text access: Open

Full Text - 127.38 KB

Links to Copies of this Item Held Elsewhere


Abstract

Anticlericalism has been neglected as an important element in England between 1660 and 1720. The nature and authority of the Church was inextricably linked to questions of the authority of the Crown and the state, and the rights of conscience.

Information about this Version

This is a Published version
This version's date is: 01/08/2000
This item is peer reviewed

Link to this Version

https://repository.royalholloway.ac.uk/items/68154fcd-8cfb-a96a-3560-45ea45f67e02/1/

Item TypeJournal Article
Title‘Religion’s safe, with priestcraft is the war’: Augustan anticlericalism and the legacy of the English Revolution, 1660-1720.
AuthorsChampion, Justin
Uncontrolled KeywordsSeventeenth Century England, Anticlericalism, Church and State, Divine Right, conscience
DepartmentsFaculty of History and Social Science\History

Identifiers

Deposited by () on 23-Dec-2009 in Royal Holloway Research Online.Last modified on 23-Dec-2009

Notes

The e-print is the author's final draft of the paper.

References

C. Hill ‘Freethinking and libertinism: the legacy of the English Revolution’ in R. Lund (ed) The Margins of Orthodoxy. Heterodox writing and cultural response 1660-1750 (Cambridge, 1995) 58.
M. Finlayson Historians, Puritanism, and the English Revolution (Toronto, 1983); J. Scott ‘England’s Troubles: exhuming the Popish Plot’ in T. Harris, P. Seaward, M. Goldie (eds.,) The politics of religion in Restoration England (Oxford, 1990); idem ‘Radicalism and Restoration: the shape of the Stuart experience’ in The Historical Journal 31 (1988) 453-467.
J.C.D. Clark English Society, 1688-1832 (Cambridge, 1985); idem Revolution and Rebellion (Cambridge, 1986).
P. Anderson Lineages of the Absolutist State (London, Verso, 1974); Michael Mann The Sources of Social Power (Cambridge, 1986) volume I; John Brewer The Sinews of Power (London, 1989). Mike Braddick 'State formation and social change in early modern England: a problem stated and approaches suggested' Social History 16 (1991) 1-17. Gerald A. Aylmer 'The Peculiarities of the English State' Journal of Historical Sociology 3 (1990) at 99.
N. Smith Literature and Revolution in England 1640-1660 (New Haven, 1994).
R. Tuck Philosophy and Government 1572-1651 (Cambridge, 1993).
L. Gowing Domestic Dangers. Women, work and sex in Early Modern London (Oxford, 1996).
A.B. Worden 'Toleration and the Cromwellian Protectorate' in Persecution and Toleration (ed) W. Sheils Studies in Church History 21 (1984) 199-233 at 200. J.C. Davis 'Religion and the Struggle for Freedom in the English Revolution' The Historical Journal 35 (1992) 507-530, and W. Lamont 'Pamphleteering, the Protestant Consensus and the English Revolution' in R.C. Richardson, G.M. Ridden (eds) Freedom and the English Revolution. Essays in history and literature (Manchester, 1986) 72-92.
B. Manning 1649. The crisis of the English Revolution (London, 1992) A. Fletcher, J. Stevenson (eds.,) Order & Disorder in early modern England (Cambridge, 1985).
J. C. Scott Domination and the arts of resistance. Hidden Transcripts (New Haven, 1990).
M. de Certeau 'The Formality of Practices' in The Writing of History (New York, 1988).
M. Braddick The nerves of state (Manchester, 1996).
G. Burgess Absolute monarchy and the Stuart Constitution (New Haven, 1996).
Q. Skinner The Foundation of Modern Political Thought (Cambridge, 1978) 2 volumes. Q. Skinner Liberty before Liberalism (Cambridge, 1998).r
C. Hill 'From oaths to interest' in Society and Puritanism in pre-revolutionary England (London, 1966) 382-419 at 383; Keith Thomas 'Cases of Conscience in seventeenth century England' in John Morrill, Paul Slack, Daniel Woolf (eds) Public Duty and Private Conscience in seventeenth century England (Oxford, 1993) 29-56.
M. A. Goldie ‘Priestcraft and the birth of Whiggism’ in N. Phillipson, Q. Skinner (eds.,) Political discourse in early modern Britain (Cambridge, 1993) 209-231; R. Ashcraft ‘Anticlericalism and authority in Lockean political thought’ in Lund The margins of orthodoxy 73-96; J.A.I. Champion The Pillars of Priestcraft Shaken. The Church of England and its enemies 1660-1730 (Cambridge, 1992); J.A. I. Champion Republican Learning. John Toland and the crisis of Christian culture, 1670-1722 (Manchester, forthcoming).
J.A.I. Champion ‘“To govern is to make subjects believe”: anticlericalism, politics and power 1680-1720’ in N. Aston, M. Cragoe (eds.) Anticlericalism in Early modern England (forthcoming, 2000)
C. Haigh ‘Anticlericalism and the English Reformation’ in C.Haigh (ed.) The English Reformation Revised (Cambridge, 1987) 56-74.
I.M. Green ‘The persecution of “scandalous” and “malignant” parish clergy during the English civil war’. English Historical Review 104 (1979).
J.A.I. Champion ‘Europe’s Enlightenment and national historiographies: rethinking religion and revolution, 1649-1789’ in Europa/European Review of History 0 (1993) 73-93.
J. Morrill The nature of the English revolution (London, 1993) especially Part One ‘England’s Wars of Religion’ 31-176,
R. O’Day ‘Anatomy of a profession: the clergy of the Church of England’ in W.Prest (ed.) The professions in early modern England (London, 1987).
C. Hill Economic problems of the Church. From Archbishop Whitgift to the Long Parliament (Oxford, 1956).
T. Webster Godly Clergy in early Stuart England. The Caroline Puritan movement c. 1620-1643 (Cambridge, 1997) esp. 9-122. W.M. Jacob Lay people and religion in the early eighteenth century (Cambridge, 1996).
C. Hill The World Turned Upside Down (London, 1972).
J.G.A. Pocock ‘Within the margins: definitions of orthodoxy’ in R. Lund (ed) The Margins of Orthodoxy (Cambridge, 1995).
Clark English Society 147 fn 129. R. Cornwall Visible and Apostolic. The Constitution of the Church in High Church Anglican and Non-Juror Thought (Delaware, 1993).
R. Nelson A Companion for the Festivals and Fasts of the Church of England (1798) Preface x.
A.M.C. Waterman ‘The nexus between theology and political doctrine in Church and Dissent’ in K. Haakonssen (ed.) Enlightenment and Religion. Rational dissent in eighteenth century England (Cambridge, 1996) 193-218.
J.G.A.Pocock 'Religious freedom and the desacralisation of politics: from the English civil wars to the Virginia Statute' in Merrill D. Petersen, Robert C. Vaughan (eds) The Virginia Statute for Religious Freedom (Cambridge, 1988) 43-73.
J. G. A. Pocock (ed.) The political works of James Harrington (Cambridge, 1977) ‘Introduction’; Q. Skinner Reason and Rhetoric in the philosophy of Hobbes (Cambridge, 1996).
W. Speck Reluctant Revolutionaries. Englishmen and the Revolution of 1688 (Oxford, 1988); M. Goldie 'The political thought of the Anglican Revolution' in R. Beddard (ed) The Revolution of 1688 (Oxford, 1991) 102-136.
D. Bahlman The moral revolution of 1688 (New Haven, 1957). T. Claydon William III and the Godly Revolution (Cambridge, 1996); D. Hayton ‘Moral reform and country politics in the late seventeenth century House of Commons’ Past and Present 128 (1990) 48-91.
J. Collier A short view of the immorality and profaneness of the English stage, (London, 1698) (Menston, 1971) 97. R. Antony The Jeremy Collier Stage Controversy 1698-1726 (Wisconsin, 1937)
C. Hill The English Bible and the seventeenth century revolution (London, 1993).
J. F. MacLear ‘Popular anticlericalism in the Puritan revolution’ Journal of the history of ideas 17 (1956) 443-470 at 446.
John Spurr The Restoration Church of England 1646-1689 (New Haven, 1991).
Gary de Krey 'Rethinking the Restoration: dissenting cases for conscience, 1667-1672' The Historical Journal 38 (1995) 53-83.
T. Harris, P. Seaward, M. Goldie (eds.,) The politics of religion in Restoration England (Oxford, 1990).
J.A.I. Champion ‘“Willing to Suffer”: Law and religious conscience in seventeenth century England’, J. McLaren, H. Coward (eds.) Religious Conscience, the State and the Law. Historical contexts and contemporary significance (New York, 1999) 13-28.
J.A.I. Champion ‘“The men of Matter”: Spirits, matter and the politics of priestcraft 1701-1709’ in G. Paganini, M. Benitez (eds.) Materialism and Clandestine literature in early modern Europe (Forthcoming, 2000).
J.A.I. Champion ‘Toleration and citizenship in Enlightenment England: John Toland and the naturalisation of the Jews, 1714-1753’ in O.P. Grell, R. Porter (eds.,) Toleration in Enlightenment Europe (Cambridge, 2000) 133-156.
G. Holmes The Trial of Doctor Sacheverell (London, 1973) 156-78.
Historical Manuscripts Commission: Portland Mss IV 532-33 (2nd March 1709/10).
F. Makower The Constitutional History and Constitution of the Church of England (London, 1895).
J.A.I. Champion and L. McNulty ‘Making orthodoxy. The trials of Edmund Hickeringill, 1660-1708’ in M. Braddick, J. Walters Hidden transcripts. Resistance and disorder in early modern England (Cambridge, forthcoming).
The Tryal of Dr. Henry Sacheverell, before the HOUSE of PEERS, for High Crimes and Misdemenours, (published as the title page indicated 'by Order of the House of Peers', 1710) 224.
J.A.I. Champion ‘Europe’s Enlightenment and national historiographies: rethinking religion and revolution, 1649-1789’ in Europa/European Review of History 0 (1993) 73-93.


Details